AboutMediation and Atonement
Man as Man - His Excellency and His Limitations-Salvation and Eternal Progression Impossible without the Atonement-In Christ only can All be made Alive.
Christ to be Subject to Man-His Descent Below all Things-Man's Condition had there been no Atonement-The Sons of God-Man's Inability to Save Himself-Christ's Glory before the World Was-Necessity for an Infinite Atonement-The Father and Son have Life in Themselves.
The Relation of the Atonement to Little Children-Jesus Assumes the Responsibility of Man's Transgression, and Bears the Weight of his Sins and Sufferings-The Inferior Creatures and Sacrifice-The Terrors and Agonies of Christ's Passion and Death-The Tribulations, Earthquakes, etc., when He gave up the Ghost-Universal Nature Trembles-The Prophecies of Zenos and Enoch-The Testimony of the Centurion-Heirship, and the Descent of Blessings and Curses.
The Operations of the Priesthood in the Heavens and upon the Earth, in Time and Eternity-The Heirs of the Celestial Kingdom-Those who Die without Law-The Judges of the Earth-Priests and Kings-Christ the King of Kings-Condition of Patriarch Joseph Smith, Apostle David Patten and Others-Moses and Elias-The Visits of Angels and their Testimonies-Peter, James and John-The Angel in the Book of Revelation.
The Laws of God Unchangeable, Universal and Eternal-Examples and Definitions-Evolutionists-Kingdoms and Light-Christ the Creator. etc.-Deviations from General Laws-Every Kingdom has a Law Given
The Results of the Atonement-The Debt Paid-Justice and Mercy-Extracts from the Teachings of Alma and Others.
The Resurrection-The Universality of the Atonement-The Promises to those who Overcome-The Gospel-Its First Principles-Faith, Repentance, Baptism and the Gift of the Holy Ghost-Its Antiquity-It is Preached in Various Dispensations, from Adam until the Present-The Final Triumph of the Saints.
The Ideas of a General Atonement and Redemption, Entertained by Ancient Heathen Nations, Derived Originally from the Teachings of Earlier Servants of God.